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Chinese
Seal Carving |
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Traditional Significance of Seals in China
Chinese seal
carving is an art form which developed independently from
Chinese painting. It actually originated for the purpose of the
emperor. Just as the scepter and crown were symbols
of royal power in the West so was the seal the highest symbol of
imperial authority in China. The imperial seal was absolutely
crucial as an indication of the final consolidation of power
when emperors and Dynasties changed. Imperial statements and
decrees were not seen as legitimate without the presence of the
imperial seal. This is well reflected by the Han Dynasty story
according to which the first seal in history was given to the mythological
Yellow Emperor by a dragon that descended from the sky. In
another story Emperor Yao of the Shang Dynasty receives the Seal
from a phoenix as a legitimization to over throw the old Xia
Dynasty. These
stories shows how the seal represents the Chinese concept of the
‘Mandate of Heaven’, namely, the indication that a ruler has
receives the legitimacy to rule over the human
sphere by nature itself. Another indication of the importance of the seal
in Chinese tradition is when we inspect the character ‘Bao’ which is
the word used both for seal and for treasure. The character is
composed of three main components, namely the symbol for king, a
dot and a
roof. The little dot signifies the Imperial seal. This means
that the
king in his palace is only a king when he possesses the imperial seal.
Background
and History
The earliest
examples of traditional Chinese seals are from the Shang Dynasty
around the 16th century B.C but it is only during the
warring states period (411-221 B.C.) that we see clear indications of
wide use of seals in the official as well as the private
sectors. Seals served emperors, kings, aristocrats, landlords,
warlords, merchants and even ordinary people. Like many
things that begin as a type of craftsmanship, seal carving
slowly evolved into a proper art with different schools, styles
and approaches.
Seals and
Painting
So what is
the relationship between Chinese seals and painting? The answer
is very interesting and it shows how practical cultural habits
slowly evolve into aesthetic demands. It really started with art
collectors, including emperors, stamping paintings to
indicate ownership. So the first people to stamp paintings were
actually the owners not the painters. As this habit of stamping
paintings became widespread, a bear painting without a seal
looked awkward and unfinished so artists began stamping their
own works. Still, much of the Chinese masterpieces we see today
have seals from both the artist and the various collectors who
owned the piece through the ages. Therefore the story of seals
and painting in China is sometimes a rather tragic one where
pieces of art were vandalized by collectors’ obsession to
perpetuate their names on great works of art. The main problem
is that the seal usually came with an additional calligraphic
inscription which made these additional traces on the painting
more apparent and at times absolutely disastrous; Emperor Qian
Long of the Qing Dynasty was a good example of a reckless seal
vandal. On the other hand the fact that seals were stamped by
collectors, famous artists and emperors gives some works of art
a unique character which displays it's particular history and
identity. Today we can witness ancient
paintings affixed with seals of generations of emperors,
collectors and art connoisseurs, beautifully displaying these
works' particular life
story and genealogy.
Seals and
Politics
As seals were
a symbol of rank they were given to officials by the imperial
family. These official seals had different characteristics depending on the
owner and his identity. Rank was indicated by the type of
design and material used, especially of the handle and by the color of seal past
used. The regulations changed considerably as Dynasties changed
but the main idea persisted where the particular characteristics
of the seal were indications of rank and prestige. Official seals
were usually in a size that was convenient enough to attach to
the belt of the official and carried around. The type of seal script
used developed and changed as time went by, different scripts
and styles become more fashionable and popular under different
rules. This change in script goes hand in hand with the
development of the Chinese characters as well, therefore the art of
Chinese seal carving is a combination of carving and
calligraphy. at times this art also involves expertise in stone
appreciation as stones are one of the major materials used to
carve on. this can even be seen as an ancient form of Gemology
(the science of precious stones in the West). Although we can
see diversity in official seals it was the private seals that
show the greatest variation as they were not
under the restrictions of any official codes or standards.
Private seals, like official ones can still be divided and
categorized according to different applications and use.
Obviously many seals have a persons name carved on them to
indicate ownership, however many people especially scholars
preferred pseudonyms and pen names. In other occasions we have
the so-called 'leisure seals' which usually carry a sentence or
motto that the owner finds dear to his heart. The seals of art
dealers and connoisseurs stamped on art works were mainly a symbol of
authentication which meant that these seals could make the price
of a work increase considerably.
Materials
At the early
stages Chinese seals were made of rather soft materials such as
ivory, bones, wood and tortoise shells. Later, the use of metal
became popular while today Chinese seals are mostly carved from
jade and other semiprecious stones, other materials include,
ivory, gold, silver, rhinoceros horn, magnet, and tiles.
The Famous
Heirloom Seal
China's most
famous imperial seal was that of the first Emperor of the Qin
who united China and put an end to the chaotic warring state
period (411-221 B.C). The seal was carved from a priceless Jade
stone called the He Shi Bi which previously belonged to the
ruler of the state of Zhao. As the first Emperor took possession
of this precious stone he ordered to carve the words “The one
who has received the Mandate of Heaven shall enjoy longevity and
prosperity” he then declared it as the official imperial seal. The
famous inscription was written in the script of the famous
calligrapher and statesman Li Si, later on this seal has come to
be
known as the “Heirloom Seal”.
As the Qin
Dynasty collapsed and gave place to the famous Han Dynasty the
Seal changed hands again. The notorious reformer Wang Mang who
actually became emperor for about a decade forced the Empress
dowager to give him the seal. In her furry she threw it on the
floor refusing to hand it over formally. The corner was chipped
and Wang Mang ordered to restore the missing corner in gold.
This legendary seal survived many dynasties and was passed on
from ruler to ruler as a symbol of legitimate power – The
Mandate of Heaven. Many battles were launched exclusively for
its attainment especially during the Three Kingdom period
between the Han and the Tang Dynasties. This seal made its way
to the hands of the infamous General of the Wei kingdom Cao Cao
who is also the antagonist of the famous classical novel “The
Three Kingdoms”, it passed through the Wei, Jin, Sixteen kingdoms and Sui Dynasties all the way to the
three hundred year long and glorious Tang Dynasty. Some claim it
was lost sometime during the
Five Dynasy period (907 – 960) while others believe it was still
around during the Ming during the 14th century. On its long and mysterious
journey the Heirloom Seal was held by loyalists who committed
suicide, it was exchanged for a whole army, was stolen
several times, fought for killed for and desired by China's
greatest leaders.
Three theories exist as to how it was lost:
-
At the end of
the Tang Dynasty, when the last Emperor died by
self-immolation.
-
In AD 946 when
the Emperor Taizu of Liao captured the last Emperor of the
Jin state.
-
The Seal came
into the hands of the Yuan emperors. When the Ming armies
captured the Yuan capital in 1369, it captured just one out
of the eleven personal Seals of the Yuan emperors. The
Heirloom Seal was not found. In 1370, Ming armies invaded
Mongolia and captured some treasures brought there by the
retreating Yuan emperor. However, the Heirloom Seal was
again not among these.
In any case, the Seal was known to be lost by
the beginning of the Ming Dynasty. Both the Ming and the Qing
dynasties did not have the Heirloom Seal. This partly explains
the Qing Emperors' obsession with creating numerous imperial
seals, in order to reduce the significance of the Heirloom Seal.
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