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Yan
Zhenqing
714-787 |
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Born in 714
in LinYi, todays Shangdong province to a well distinguished
family of government officials, Yan Zhenqing is one of China’s
greatest Calligraphers if not the greatest of them all. His
position in Chinese calligraphy parallels that of the great
sage-calligrapher Wang Xizhi (王羲之),
and his Yan style of calligraphy, is the textbook-style that
every calligrapher must imitated and study carefully to this
day.
There are two
points mentioned in the
introduction to Calligraphy
section that are well manifested in this great master. The first
point is the fact that throughout history a style of calligraphy
is so attractive and innovative to the people of its day that it
establishes itself as the standard way to write the language.
Such is the calligraphy of Yan Zhenqing. The Yan style of
calligraphy turned into a cannon and a standard form of writing
Chinese characters. It is crucial to understand that in the days
of Yan Zhenqing during the Tang Dynasty, a standard system of
writing was still in the making. Yan Zhenqing introduced a new
form of Kai Shu that brought Chinese characters to a new level
of maturity, Yan’s characters were so well proportioned, so
attractive in their strength and beauty that they have been
adopted as an authority model.
The other
point mentioned in the introduction is the fact that the
Chinese, from days of old, associated calligraphic style with
ones personality and moral virtues. Yan Zhenqing’s life story
definitely supports this belief. Not only a phenomenal
calligrapher, Yan Zhenqing was a gifted government official, a
brave strategist and an uncompromising man of morals, he was one
of the major figures responsible for the repression of the
famous 755AD An LuShan rebellion and remained loyal to the Tang
regime to his last day. As a result of his unwillingness to
compromise on matters of morality and official and civil duties,
at the age of 73, old Yan was secretly strangled as a result of
a conspiracy plotted by his political rivals. After
receiving many honorary titles throughout his impressive career,
he was posthumously given the prestigious title of Wen Zhong (文忠).
Yan Zhenqing’s character was modest, imposing upright forceful
and well controlled just like the characters that were created
under his brush.
Famous
Works
The, Duobao
Ta Bei or the DuoBao Pagoda Stele(多寶塔碑),
done in 752 AD and made for emperor Tang XuanZong, belongs to
his early style and still conforms to the taste of the early
Tang but at the same time shows traces of Yan’s later style that
displayed solidity and firmness as opposed to the preferable
elegance and ornamental style of the time.
The
GuoJian Miao Stele (郭傢廟碑)
and MaGu Shan XianTan Ji (痲姑仙墰記)
belong to a later period when Yan establishes his own style and
incorporates techniques from the Zhuan style(篆)
and Li style (隷)
into his revolutionary Kai style (揩).
During this period Yan lays down the basic structure of his
characters and creates a style that is unique and representative
to the Yan school he established. This mature period began
around his fifties.
His
Masterpiece, the Yan QingLi Stele (顏勤禮碑)
belongs to the period around his death. In this work Yan
displays total control and fluidity and reached a stage of total
naturalness, where, as Confucius says, ones intention and will
are no longer in conflict.
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