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Wang Xizhi
The Sage Calligrapher
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Wang Xizhi , also known as the sage calligrapher, born around
307AD is China’s most renowned and celebrated calligrapher. Like
many calligraphers and painters throughout Chinese history, Wang
was a government official. For some westerners it may seem very
strange that the great calligraphers and painters of China,
people with cultivated artistic tendencies and passion for
creation, were at the same time politicians. It would be even
stranger if we would try to imagine Van goch or Sezanne leading
soldiers to war or taking part in ruthless political struggles
while painting during their free time.
Calligraphy is an art form that has
been closely associated with political power throughout China's
history, it is during the time of Wang Xizhi that
calligraphy became closely related with the higher classes of
society. Many scholars and members of the aristocracy developed
individual styles in calligraphy as a way to distinguish
themselves socially. In this sense it is not so much that
artists were attracted to politics but the other way around,
namely, intellectuals, government officials and members of the
elite in general, were expected to possess high skills in
calligraphy. In the eyes of the Chinese an ideal government
official is a man of exemplary moral conduct and a highly
cultivated personality, such a man must be a man of letters and
as we all know letters, or characters, are the main business of
calligraphy. At the same time calligraphy was closely linked to
literature and poetry, giving this form of art special prestige
among the people.
Wang Xizhi was most famous for his running
style calligraphy (行书),
the same style he used for his most celebrated work and probably
the most famous masterpiece in the history of calligraphy, the
Lan Ting Xu or the
Preface to the Orchid Pavillion
(click
here to see calligraphy).
In this work Wang displays the unique and spontaneous style
he is so well known for. This masterpiece has become a model and
inspiration for calligraphers since Wang’s days during the six
'southern and northern Dynasty' period all the way to the
present. Apart of the beauty and originality of the characters
this work displays, the background and environment in which it
was created sparked the imagination of later generations and
added a romantic and nostalgic aura to this well known
historical event. In the year 353 AD, 51 year old Wang, serving
as a government official, invited forty two friends to join him
at a pastoral location alongside a stream next to a famous
pavilion where he served. A poetry contest was held among the
participants with music in the background and friends playing
drinking games - click here for
English translation. The Preface to the Orchard Pavilion
is a beautifully written depiction of the events of this special
occasion. In this preface Wang Xizhi describes how him and his
friends gather together, write songs, drink, play music and
enjoy each others company and the beauty of nature. This
depiction became the preface to the poems and songs written and
collected during this event. This famous gathering soon achieved
legendary status and became the theme of different works of art
throughout the ages. The style of calligraphy has been admired
for its spontaneity, lively rhythm, diversity and its unique use
of space. Emperor Taizong of the Tang dynasty (626-649 AD), was
an obsessive collector of Wang’s calligraphy and promoted this
style throughout the empire.
He
commissioned professional copyists to do careful reproductions
of the works in the imperial collection,
unfortunately even in those days, original works of Wang Xizhi
were extremely rare and most had to settle for imitations of the
real thing, some of the originals were ordered to be buried with
emperor Taizong. The Preface to the Orchard Pavilion was named
the “First running style calligraphy under heaven” and was the
model for copying running style calligraphy since. Wang’s son,
Wang Xianzhi, was also a great calligrapher of this age and for
a while his name even surpassed that of his father’s, they are
often referred to as “the two Wangs” but eventually Wang Xizhi
was established as the undisputable sage. He died around 365 AD
after changing the course of calligraphy, bringing it to a new
and higher level of refinement.
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